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Bhagavad Gita, one of the most revered scriptures from India, is rather esoteric in nature. Many of us dread wading into its deep waters to understand the profound truths it mentions. If we were to overcome our hesitation, we are apt to find ways that could enable us to lead happier and more fulfilling lives.

Bhagavad Gita is a great manual of motivation. At its beginning, we find a confused and despondent Arjuna who wants to abandon his duties as a warrior and wonders how he could kill his family seniors, teachers, and cousins. A friendly dialogue between him and Lord Krishna follows. We learn of the immortality of the soul. We understand the virtues of equanimity. We are briefed on the nuances of Karma Yoga, Gyan Yoga, and Bhakti Yoga. The need to rein in our ego, desires, anger, and senses gets highlighted. So does the importance of practicing detachment from the rewards of any work or action taken. We are advised to always live in the present. We understand the role of free will and destiny in our lives. In essence, we learn how to live a happier and contented life.

By the end of the seven hundred verses, we find a mentally rejuvenated and motivated Arjuna, willing to stand up for the rights of himself and his brothers and fight a war that would uphold dharma, the path of righteousness.    

Bollywood has no dearth of poets who keep churning out soul-stirring lyrics, some of which connect us to what Bhagavad Gita says. Movie songs are meant for mass entertainment and contain messages in simple words, whereas the lessons from the scripture happen to be rather complex. Even though a perfect match is not possible, it is instructive to see if the underlying thoughts of these two diverse streams match to some extent.

Here is a random selection of Hindi movie songs that, I believe, could help us grasp a bit of some of the key lessons that the scripture offers.     

Despondency

Almost all of us have passed through quite a few depressing phases in our lives. Times when things looked hopeless. Occasions when we thought of running away from it all. We could not see things clearly. Confusion prevailed.

Aye mere dil kahin aur chal…

Movie: Daag (1952)

Singer: Talat Mahmood

Music: Shankar Jaikishan

Lyrics: Shailendra

Teri duniya mein jeene se…

Movie: House No. 44 (1955)

Singer: Hemant Kumar

Music: S. D. Burman

Lyrics: Sahir Ludhianvi

Ye duniya agar mil bhi jaaye…

Movie: Pyaasa (1957)

Singer: Mohd. Rafi

Music: S. D. Burman

Lyrics: Sahir Ludhianvi

Immortality

Movie songs which speak of this facet of our souls invariably have a love-based background. However, the underlying sentiment remains the same.

Sau baar janam lenge…

Movie: Ustadon Ke Ustad (1963)

Singer: Mohd. Rafi

Music: Ravi

Lyrics: Asad Bhopali

Janam janam ka saath hai…

Movie: Tumse Achcha Kaun Hai (1969)

Singer: Mohd. Rafi

Music: Shankar Jaikishan

Lyrics: Hasrat Jaipuri

Janam Janam ka saath hai…

Movie: Bheegi Palkein (1982)

Singers: Mohd. Rafi, Lata Mangeshkar

Music: Jugal Kishore–Tilak Raj

Lyrics: M. G. Hashmat

Equanimity

Not getting unduly elated when something positive happens, and not getting overly sad when something negative happens – well, it is not easy to reach a mental state of that kind. But we can surely take inspiration from some of our heroes who speak about it.  

Mein zindagi ka saath nibhata chala gaya…

Movie: Hum Dono (1961)

Singer: Mohd. Rafi

Music: Jaidev

Lyrics: Sahir Ludhianvi

Ye jeevan hai…

Movie: Piya Ka Ghar (1972)

Singer: Kishore Kumar

Music: Laxmikant Pyarelal

Lyrics: Anand Bakshi

Ye jeena hai angoor ka daana…

Movie: Khatta Meetha (1978)

Singers: Kishore Kumar, Usha Mangeshkar

Music: Rajesh Roshan

Lyrics: Gulzar

Duty

Performing our duty to the best of our ability is what Bhagavad Gita recommends. In fact, it emphasises that our right is only to do work, not to its reward. As mortal beings, we have no other option but to keep working.  

Suraj re jalte rehna…

Movie: Harishchandra Taramati (1963)

Singer: Hemant Kumar

Music: Laxmikant Pyarelal

Lyrics: Pradeep

Nadiya chale chale ye dhara…

Movie: Safar (1970)

Singer: Manna Dey

Music: Kalyanji Anandji

Lyrics: Indeevar

Ruk jaana nahin

Movie: Imtihan (1974)

Singer: Kishore Kumar

Music: Laxmikant Pyarelal

Lyrics: Majrooh Sultanpuri

Knowledge

Acquiring knowledge need not always be a boring part of our lives. Learning is not necessarily about the tyranny of a classroom. It can also be fun.  

Eechak dana, beechak dana…

Movie: Shri 420 (1955)

Singers: Lata Mangeshkar, Mukesh

Music: Shankar Jaikishan

Lyrics: Hasrat Jaipuri

Bum bum bole…

Movie: Taare zameen par (2007)

Singers: Shaan, Armaan Malik, Aamir Khan

Music: Shankar-Ehsaan-Loy

Lyrics: Prasoon Joshi

Khol de par…

Movie: Hichki (2018)

Singer: Arijit Singh

Music: Jasleen Royal

Lyrics: Raj Shekhar

Devotion

To be in a state of constant remembrance of the divine is to enjoy unalloyed bliss. Surrender to a higher power follows.  

Ae malik tere bande hum…

Movie: Do Aankhen Barah Haath (1957)

Singer: Lata Mangeshkar

Music: Vasant Desai

Lyrics: Bharat Vyas

Ye kaun chitrakaar hai…

Movie: Boond Jo Ban Gayi Moti (1967)

Singer: Mukesh

Music: Satish Bhatia

Lyrics: Bharat Vyas

Khwaja mere khwaja…

Movie: Jodha Akbar (2008)

Singer and Composer: A. R. Rahman

Lyrics: Kashif

Detachment

We love being in our comfort zones. We place a higher premium on relationships the true worth of which is known only when we face a disaster in our lives. A realisation dawns that we should be grateful for whatever support we are receiving. After all, no one will die along with us. Attachment leads to disillusionment and disappointment. However, by remaining detached from rewards, relationships, and situations, we can lead a happier life.

Man re tu kaahe na dheer dhare…

Movie: Chitralekha (1964)

Singer: Mohd. Rafi

Music: Roshan

Lyrics: Sahir Ludhianvi

Yahan kaun hai tera, musafir…

Movie: Guide (1965)

Singer/Composer: S. D. Burman

Lyrics: Shailendra

Ek din bik jayega mati ke mol…

Movie: Dharam Karam (1975)

Singer: Mukesh

Music: R. D. Burman

Lyrics: Majrooh Sultanpuri

Reining in our desires

The Western concept of boosting economies is rooted in the concept of creating and fulfilling desires. However, Bhagavad Gita exhorts us to limit our desires, so as to attain a state of contentment and happiness.

Kai bar yuhin dekha hai…

Movie: Rajnigandha (1974)

Singer: Mukesh

Music: Salil Chowdhury

Lyrics: Yogesh

  Aye dil-e-nadaan…

Movie: Razia Sultan (1983)

Singer: Lata Mangeshkar

Music: Khayyam

Lyrics: Jan Nisar Akhtar

Hazaaron khwahishen aisi…

TV Series: Mirza Ghalib (1988)

Singer and Composer: Jagjit Singh

Destiny and Free Will

According to Bhagavad Gita, our past and present actions shape our destiny. It is within this paradigm that we exercise our so-called free will. Time exerts a mighty influence on the course of our lives.   

Waqt ne kiya kya haseen sitam…

      Movie : Kaagaz Ke Phool (1959)

      Singer: Geeta Dutt

      Music: S.D. Burman

      Lyrics: Kaifi Azmi

Waqt se din aur raat…

Movie: Waqt (1965)

Singer: Mohd. Rafi

Music Director: Ravi

Lyrics: Sahir Ludhianvi

Haathon ki chand lakeeron ka…

Movie: Vidhaata (1982)

Singer: Suresh Wadkar

Music Director: Kalyanji Anandji

Lyrics by: Anand Bakshi

Three kinds of attributes

Lord Krishna speaks of three gunas that are present in different proportions in all things and beings in the world. The interplay of these determines our character and governs our thoughts, our utterances, and our actions, thereby determining the progress of our lives.

Sattva denotes benevolence, calmness, goodness, and harmony. Rajas represents passion, activity, and movement. Tamas captures ignorance, inertia, malevolence, and laziness. The songs below follow in the same order.  

Kisiki muskurahaton pe ho nisaar…

Movie: Anari (1959)

Singer: Mukesh

Music Director: Shankar Jaikishan

Lyrics: Shailendra

Kandhon se milte hain kandhe…

Movie: Lakshya (2004)

Singers: Shankar Mahadevan, Sonu Nigam, Hariharan, Roop Kumar Rathod, Kunal Ganjawala and Vijay Prakash

Music: Shankar Ehsaan Loy

Lyrics: Javed Akhtar

Husn ke lakhon rang…

Movie: Johny Mera Naam (1970)

Singer: Asha Bhosle

Music: Kalyanji Anandji

Lyricist: Indeevar

Living in the present

There is no point in regretting what happened in the past. Nor is there any sense in worrying about what may happen in the future. By learning to remain in the present, we can live happier lives.

Aage bhi jaane na tu…

Movie: Waqt (1965)

Singer: Asha Bhosle

Music: Ravi

Lyrics: Sahir Ludhianvi

Aane wala pal jaane wala hai…

Movie: Golmaal (1979)

Singer: Kishore Kumar

Music: R. D. Burman

Lyrics: Gulzar

Ye lamha filhaal jeene de…

Movie: Filhaal (2002)

Singer: Asha Bhosle

Music: Anu Malik

Lyrics: Gulzar

Values and ethics  

A life lived without values and ethics is like a rudderless boat adrift on the high seas. A compass of fairness and justice can help us to navigate the choppy waters better.

Insaaf ki dagar pe…

Movie: Gunga Jamuna (1961)

Singer: Hemant Kumar

Music: Naushad

Lyrics: Shakeel Badayuni

Hothon pe sachchai rehti hai…

Movie: Jis Desh Mein Ganga Behati Hai (1961)

Singer: Mukesh

Music: Shankar Jaikishan

Lyrics: Shailendra

Sajan re jhoot mat bolo…

Movie: Teesri Kasam (1966)

Singer: Mukesh

Music: Shankar Jaikishan

Lyrics:  Shailendra

Constant Remembrance

The yearning of a soul to get united with the Supreme gets captured rather poignantly in these compositions.

O re manjhi…

Movie: Bandini (1963)

Singer and Composer: S. D. Burman

Lyrics: Shailendra

Laga chunri mein daag

Movie: Dil Hi To Hai (1963)

Singer: Manna Dey

Music: Roshan and Omi Sonik

Lyrics : Sahir Ludhianvi

How does one achieve this goal? Lord Krishna reveals to Arjuna the way He can be attained. Anyone who remains in a state of constant remembrance, even while engaged in worldly duties, can do so. Consider verse 56 from Chapter 18:

सर्वकर्माण्यपि सदा कुर्वाणो मद्व्यपाश्रय: |
मत्प्रसादादवाप्नोति शाश्वतं पदमव्ययम् || 18.56||

sarva-karmāṇy api sadā kurvāṇo mad-vyapāśhrayaḥ
mat-prasādād avāpnoti śhāśhvataṁ padam avyayam

Even performing all actions always taking refuge in Me, he attains through My grace, the eternal and immutable destination. (18.56)

Moving ahead

One of the unique features of the dialogue between Lord Krishna and Arjuna is that whereas rich lessons are imparted by the teacher, there is no pressure on the disciple to follow the advice rendered. The decision is left to the disciple. He chooses to move ahead in life with renewed gusto and enthusiasm.   

Saathi haath badhana…

Movie: Naya Daur (1957)

Singers: Mohd. Rafi, Asha Bhosle

Music: O. P. Nayyar

Lyrics: Sahir Ludhianvi

Aaj phir jeene ki tamanna hai…

Movie: Guide (1965)

Singer: Lata Mangeshkar

Music: S. D. Burman

Lyrics: Shailendra

Thaan liya…

Movie: Dasvi (2022)

Singers: Sukhwinder Singh & Tanishkaa Sanghvi

Music: Sachin-Jigar

Lyrics: Ashish Pandit

Some key takeaways

Bhagavad Gita has a unique depth of thought. It paints a wide canvas of concepts. It not only puts the onus of living a fulfilling life on an aspirant but also offers an assurance by Lord Krishna. He commits Himself to the overall welfare of common folk. He promises that whenever there is a loss of dharma, He would return to the mortal world to destroy the negative forces.

Here is a composition rendered by Jagjit Singh which is worthy of our attention.

To sum up

Having gone through this blog post, some of you may take a jaundiced view and hold it to be a frivolous attempt which denigrates the Bhagavad Gita. Far from it. Instead, the idea here is to celebrate this unique scripture which explains the true reality of life. When these truths get conveyed in a simpler language, through the lyrics of Hindi movie songs, they become easier to grasp and brood upon.

Hopefully, this humble endeavour of mine would prompt you to pick up the original scripture itself and wade into its pristine waters which contain countless gems of wisdom.

Notes:

  1. The Krishna-Arjuna illustration is reproduced with permission from the illustrator, Arati Shedde, and Heartfulness Magazine – www.heartfulnessmagazine.com.)
  2. Thanks are due to Mr. Prakash Kanungo and Mr. S. G. Maheshwari for having suggested this topic. The idea came up during a get-together over a cup of tea some time during 2023.
  3. Inputs from Mr. H. C. Verma are gratefully acknowledged.
  4. Translation of Gita verse 18.56 courtesy Mr. Ashok Narain.

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Two elderly gentlemen were taking their early morning stroll at our nearby park. Their topic of conversation, unsurprisingly, was the final results of our General Elections. For want of a better option let us call them Scratch and Sniff.

‘I say Sniff, I am trying to get my head around the election results. What exactly happened? Which side won, by which I also mean which side lost?’

‘Good question, Scratch. From what I have been able to gather from the forest of numbers being thrown at us by the Election Commission, the ruling party, NDA, has earned the right to form the government. Just about.’

‘Just about? But the INDI Alliance claims they are the moral victors, whatever that means, and that the PM should put in his papers. Is it not a straightforward question of who won the maximum number of seats? I am perplexed in the extreme, Sniff.’

‘Like Othello.’

‘Who?’

‘Never mind, Scratch. Forget about Othello. The point I was making was that both sides are claiming victory which, to my knowledge, is a first of its kind in our political history.’

‘Look Sniff, I did not find the time to read the papers this morning and I do not watch television. Am I to understand that there was a tie and that both the sides bagged exactly the same number of seats? Amazing.’

‘You have such a sweet, simple mind, Scratch. No, no. No tie involved. Let me try and lay it out for you in terms even a 10-year-old will follow. The NDA won but the BJP did not. Clear so far?’

‘Then how come Mr. Modi talks about taking the oath of office for a record third term, if the BJP did not win.’

‘Dear oh dear, this is going to take all day. Look Scratch, pin your ears back and listen carefully. The BJP needed 272 seats for a simple majority to form the government on their own. They only got 240 seats. So, they had to depend on the Telugu Desam Party (TDP) and the Janata Dal United (JDU), with whom they had formed a pre-poll alliance, to bail them out and get them over the line. That is the long and short of it.’

‘Wow Sniff, you seem to know so much. In other words, it was only a Pyrrhic victory for the BJP. Cold comfort.’

‘There you go again, why don’t you speak in plain English?’

‘Sorry Sniff. One last question. How come the INDI Alliance are shouting from the rooftops that they will form the government if they don’t have the numbers?’

‘Ah, now we enter the dark world of skullduggery. A bit of body snatching, some behind-the-scenes chicanery, plenty of blandishments on offer – anything can happen. Both sides are at it.’

‘I cannot figure out anything you are saying, Sniff. Are you telling me that neither side won the elections? I can feel a headache coming on. For the last time, tell me who won the 2024 General Elections?’

‘Democracy.’  

Notes:             

  1. Illustration courtesy Suvarna Sanyal.
  2. A version of this article has already appeared recently in The Deccan Herald.  
  3. Permission to blog this piece here is gratefully acknowledged.              

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जीवन के इस स्वर्णिम पल का लें हम निर्मल आनंद,

हाथ में हाथ लेकर चल पड़े थे हम कभी जीवन की राहों पर;

समय एक मखमल के दुपट्टे जैसा फिसला है हाथों से,

जा बैठा है यादों के वृक्ष की एक ऊंची टहनी पर.

 

इस वृक्ष पर लटकी हैं ढेर सारी खट्टी मीठी यादें,

कहीं कुछ मुस्कुराहटें हैं, तो हैं कुछ आंसू भी;

टेढ़ी मेढ़ी टहनियां बताती हैं उन रास्तों की कहानियां,

जिनको पकड़ कर जीवन के हर मोड़ को हमने है जिया.


बरगद सरीखे इस पेड़ की जड़ें हैं बहुत गहरी,

पूर्वजों के आशीर्वाद से है इनकी उत्पत्ति;

अपने प्यार और अथक परिश्रम से सींचा है इनको,

प्यार और परस्पर विश्वास की खाद से पोषित किया है इनको.

 

इसकी जड़ें हैं संचित पारिवारिक मूल्यों की धरती से ही,

संस्कारों, शुद्ध विचारों, और सुकर्मों से भी;

अगली पीढ़ियों के पंछी कलरव करते इसकी विशाल टहनियों पर,

उनके चहचहाने और कूकने की आवाज़ें गूंजती आँगन भर.

 

परिवार के ये पंछी उन्मुक्त इस विशाल गगन में ऊँचे उड़ें,

नए क्षितिजों को ढूंढें, नव कीर्तिमान स्थापित करें;

जब भी किसी घने जंगल में अपने को एक दोराहे पर पाएं,

हमारे पारिवारिक मूल्यों की कंपास के साथ आगे बढ़ें.

 

बरसों बीते संग रहते, कुछ कहते, कुछ सुनते,

 गृहस्थी की गाडी के दो पहियों को आगे बढ़ाते;

चन्दन पानी सा साथ है यह हम दोनों का,

 अब शायद समय है एक दूसरे का ज्यादा ख्याल रखने का.

 

बहुत कुछ सोचा, बहुत कुछ किया, बहुत कुछ मिला है इस जीवन में,

बच्चों का मिल रहा है अथाह प्यार जिसके लिए ईश्वर के आभारी हैं;

खेद नहीं है कोई, न है कोई दुर्भाव अथवा पश्चात्ताप ही,

बस एक आतंरिक शांति अवश्य है, और संतुष्टि का आभास भी.

 

(एक युगल दंपत्ति की ५०वीं शादी की सालगिरह के अवसर पर रचित)

(सुनील जैन की प्रेरणा के लिए आभार)


 

 

 

Respected Sir,

I take the liberty of disturbing you as a concerned citizen of India. I confess that I do not understand the nuances of the law of the land. But there are developments which disturb me deeply. Allow me to share some of the prominent ones with you.

Upholding the dignity of the Supreme Court

Whereas a strict stand has rightfully been taken against the misleading claims made by Patanjali and its defiance of the court’s orders, no action appears to have been initiated so far against the top management of the largest public sector bank which misled the court in the matter of data on electoral bonds.

This not only lowers the credibility and dignity of the court but also sends out a signal that contempt of court is acceptable in some cases. You may consider initiating suitable steps to address this issue.

Perhaps you need to form a team within the court that keeps monitoring every three/six months if a litigant is fulfilling the conditions laid down by the court while handing out a decision to a litigant.   

Assisting the ECI in rebuilding its credibility

With general elections in progress, the ECI is gradually proving to be incapable and unwilling to provide a level playing field to the parties in the fray. This is an attack on the rights of citizens enshrined in our Constitution.

As to the ECI’s partisan approach to addressing violations of the Model Code of Conduct, I do believe that immediate suo moto cognisance of its acts of omissions and a friendly nudge from the highest court of the land alone can ensure that voters can make well-informed choices while exercising their franchise. 

In the long run, whatever the legal technicalities involved, I do hope there is a way that can be found to strike down a law that empowers the executive alone to make appointments to one of the critical watchdogs in our vibrant democracy. To me, it is something that goes against the principles of natural justice.

A festering wound which continues destroying social harmony

Politicians may be happy to deploy a divide-and-rule policy to acquire and retain power, but I wonder if it behoves the court well to allow those who have engaged in a criminal act to go absolutely unpunished. I allude to the Babri Masjid demolition matter where the miscreants ended up victorious, sans any reprimand.

You may appreciate that this has opened the floodgates to many other cases that keep tearing away at the fabric of social harmony, bringing into question the secular scheme of things envisioned by our founding fathers. I wonder if a strategic way can be found to stem this downward spiral of our society.  

Sir, with some of its recent judgments, the Supreme Court has emerged as a prominent conscience keeper of India. I hope you can spare some time and devote your attention to these matters.

Thanking you in anticipation,

Yours faithfully,

The Common Man

Notes:

  1. Written with no malice towards anyone.
  2. Common Man, as envisaged by R. K. Laxman; image courtesy www.

Allow me to share with you how his creative genius has exercised his soft power on a lesser mortal like me.

My earliest interactions with the master of Indian Cinema

I shall not delve into an analysis of his writing or filmmaking style here. Instead, allow me to recount my enduring fascination with this individual, a fascination that has only grown over the years despite conceding to certain critics who possess a profound understanding of the art of cinema and literature. My initial encounter with this luminary was through his debut film, ‘Panther Panchali (Verses of the Road).’

Back then, in the third grade, I was enthralled by action-packed movies and witty dialogues, the kind that resonated with my young mind. To me, Spiderman, Superman, and He-Man held more allure than any film of that era. I would eagerly watch the screen, whether on television or at the cinema, during fight scenes, shootouts, or comedic moments. It was during this time that I first encountered ‘Verses of the Road.’ Watching it alongside my younger cousin, who was two years my junior, I experienced a newfound appreciation for storytelling. Unlike the captivating action sequences, my interest in this film stemmed not from its technical aspects, which was perhaps too much to expect from me at that time, but rather from its narrative, which evoked the storytelling style of my elders.

Then, a film called ‘Shakha Proshakha’ (‘The Branches of a Tree’) was aired on television. Despite being by the same director, it failed to captivate me, save for a few clever lines delivered by a young child actor who amusingly mimicked phrases like ‘Batman’ and ‘Superman’. His familiar gestures, like darting into a thicket with a toy gun, alone resonated with me deeply.

As I followed his journey, other films like ‘Apur Sansar’ (The World of Apu) and ‘Mohapurush’ (The God Man) caught my attention, yet failed to resonate, perhaps because I was too young to grasp their significance back then.

Back in my fifth-grade days, I harboured a fervent desire to emulate him – a film director, you see. It stemmed from my own struggles with academic achievements of any kind, a trait that he shares with me.  I recall stumbling upon his stories in books or magazines and catching a glimpse of him on TV. Looking back, I cannot help but chuckle at my youthful naivety. As I’ve matured, both physically and mentally, I’ve come to understand that he occupies a pedestal beyond my reach. Critics may nitpick, and there may have been filmmakers of greater acclaim before and after him, but none hold a candle to the place he holds in my heart. He serves as a guiding light, steering me towards a deep appreciation for the world of film and literature.

Immersed in the legend’s Literary Palette: An Anthology of Wonder

In the 5th grade, amidst one of my summer breaks, I stumbled upon a book from my mother’s collection titled ‘Ek Dojon Goppo’ (‘An Anthology of a Dozen Stories’). The initial tale, ‘Septopus-er Khide’ (‘The Hungry Septopus’), depicted a carnivorous plant resembling an octopus, bringing peril to its owner. At the time, while I found some scenes thrilling, overall, the story failed to captivate me.

Following this was ‘Bankubabu-r Bandhu’ (‘Banku’s Friend’), narrating the story of an innocent village schoolmaster teased by peers and students until encountering an alien named ‘Ang,’ subsequently altering his life. Interestingly, I had already watched a televised adaptation of this story, featuring Sadhu Meher as Banku. Having also seen ‘E.T.’ by then, the narrative felt somewhat familiar. Controversy arose when the author, also a filmmaker, envisioned earlier adapting the tale into a Hollywood collaboration film named ‘Alien,’ encountering similarities with ‘E.T.’ Yet, irrespective of the debate, the story failed to resonate with me at the time, likely due to my prior exposure to its audio-visual renditions.

First Realization: Indigo Terror

As I delved into the pages of the book ‘Ek Dojon Goppo,’ initially sceptical of its worth, one particular short story, ‘Neel Atanka’ (The Indigo Terror), captured my attention entirely. Aniruddha Bose, a 29-year-old employee of a prestigious multinational corporation, embarks on a journey to Dumka, near Bolpur, Shantiniketan, in his own car. Along the way, he encounters a series of mishaps—his car’s tires bursting at regular intervals, forcing him to rely on only one replacement. With no other recourse, he seeks refuge in a nearby house overseen by a caretaker, a narrative device that may have subsequently inspired the Ramsay Brothers, albeit uncredited (wink!). Exhausted, Aniruddha resigns himself to rest for the night. However, in the dead of night, he awakens to find himself transformed into the former owner of the house, a European indigo planter from long ago. The story unfolds with Aniruddha grappling with his new identity and the events that follow.

Long before the film ‘Bhool Bhulaiyaa,’ this narrative evoked the eerie atmosphere of a psychological horror tale. Moreover, being a short story, it left unresolved whether Aniruddha was possessed or was merely grappling with a psychological affliction that fateful night. Much like Tagore’s ‘The Hungry Stones,’ this tale masterfully navigated a complex plot with deceptive simplicity.

How The Indigo Terror Brought Out The Creator In Me

Let me share more reflections on this story, particularly the profound impact it had on me. Aniruddha, in my perception, embodied the essence of a western cowboy, albeit without the guns and horses. He exuded a down-to-earth demeanour, living life on his own terms. Even when faced with the peculiar experience in the former European indigo planter’s house, he approached it with remarkable nonchalance, almost as if it were just another day. This aspect deeply resonated with me. By no stretch of imagination can I be held to be an expert in the craft of dishing out screenplays. However, such was the grip of the narrative that I found myself compelled to draft my own screenplay.  Let me recount a few memorable elements from my envisioned screenplay:

FADE IN:

EXT. HIGHWAY – DAY

Aniruddha drives his Ambassador car at full speed on a highway, flanked by trucks and lorries. Tense and escalating background music sets the mood.

CUT TO:

INT. AMBASSADOR CAR – DAY

Close up on Aniruddha, his face filled with determination as he drives with full concentration. The camera shifts focus to three tyres – one on the driver’s side and two at the back.

CUT TO:

EXT. HIGHWAY – DAY

The right tyre at the back bursts suddenly, startling Aniruddha. He grips the steering wheel tightly, his irritation evident. The camera quickly moves outside to show the car stopped in a peculiar position on the side of the road.

CUT TO:

EXT. HIGHWAY – DAY

Aniruddha steps out of the car, frustration evident in his movements. He begins working on replacing the burst tyre, his hands moving swiftly. The camera blacks out from a top view, only the sharp sound of metal is heard.

CUT TO:

EXT. HIGHWAY – DAY

The camera lights up, revealing Aniruddha having completed his mission. His shirt clings to his body due to sweat, but his expression is one of determination and accomplishment.

End of Scene.

In the narrative, I recollect the scene vividly, perhaps the most haunting sequence I experienced at that time. Aniruddha gradually comes to the realization that he has transformed into someone else. His slumber is abruptly interrupted by the howling of a hound. Aniruddha casually attempts to check his watch, an automatic timepiece that was quite in vogue when the tale was penned, only to discover it missing. With a sense of dread creeping over him, he turns around to reach for his torch, only to find it absent as well! Gripped by fear, he wonders if he has been pilfered during the night in this unfamiliar locale. Springing out of bed, he rushes to inspect his luggage, only to find it gone too!

I recall envisioning myself directing this scene with a not-so-well-defined screenplay in my mind.

**FADE OUT.**

**INT. ANIRUDDHA’S BEDROOM – NIGHT**

Aniruddha’s POV: Darkness envelops the room. Moonlight spills in through the window, casting eerie shadows.

SOUND: Howling of the hound continues, distant yet haunting.

Camera captures Aniruddha’s left hand, indicating he was trying to look at his watch, finding it bare. Panic flickers in the darkness.

SOUND: A muffled gasp, barely audible.

Camera captures Aniruddha’s other hand that darts to the other side of the bed, finding emptiness where the torch should be.

SOUND: Howling of the hound intensifies, heightening the tension.

Aniruddha’s body lurches forward, the camera capturing the movement as he dives under the bed.

SOUND: Silence, broken only by the faint howling of the hound.

The camera captures the floor under the bed  which looks clean and empty.

SOUND: The rustle of fabric, as Aniruddha’s hand brushes against the floor.

**FADE OUT.**

**THE END.**

Discovering More of his Literature

The narrative left such an indelible mark upon me that I eagerly delved into the next tale, ‘Anathbabur Bhoy’ (The Fear of Anathbabu), with heightened anticipation. Even on a sweltering, sun-drenched afternoon, I recall vividly the lingering sense of unease that enveloped me after reading it. The enchantment, it seems, lies in the seamless integration of the supernatural, depicted with such casual and natural flair that its presence lingers long after the story concludes.

The next story I delved into was ‘Badur Bibhishika’ (The Terror of the Bat) – a tale infused with a werewolf or vampire undertone. The protagonist, also serving as the narrator, harbours a degree of chiroptophobia. Encountering a stranger named Jagdish Parcival Mukherjee in a local graveyard in Siuri, the situation takes a peculiar turn for the protagonist. He begins to suspect that Jagdish possesses the ability to transform into a bat! Undoubtedly, I found the story intriguing and maintained my curiosity into the following one – ‘Bipin Choudhury-r Smritibhram’ (Bipin Choudhury’s Amnesia). Here, Bipin Choudhury, the central character, encounters a stranger named Parimal Ghosh in a bookstore, who asserts a past connection with Bipin in Ranchi. Bipin is taken aback as he has never set foot in Ranchi before. As the narrative unfolds, Bipin confides in his close friends and realizes that indeed he visited Ranchi, yet cannot recollect the memories. The climax of the story hinges on what transpires with him. While this story adopts a thriller format, it inherently delves into the matter of values. It offers a unique fusion of values with the thriller genre. However, I must note that this narrative was adapted into a Netflix web series titled ‘Forget Me Not,’ which failed to captivate me. After revisiting ‘Bipin Choudhury-r Smritibhram,’ I revisited the stories that initially left me unimpressed, only to now find them intriguing. Thus, I found myself developing what one might dub ‘an acquired taste’ for the author’s oeuvre.

Exploring the World of a Master Storyteller: A Journey of Passion and Persistence

Following a series of articles in various newspapers and magazines, I found myself gradually developing a profound interest in the author behind these captivating stories. With each piece I read, my curiosity deepened.  I started grasping the remarkable genius underlying his diverse range of writings, films, and unique filmmaking approach, including his interactions with actors. Intrigued by his distinctive style, I embarked on a quest for more knowledge.

In those days, devoid of internet access, my pursuit led me to rely solely on the insights garnered from magazines and newspapers to uncover the next book to delve into. I vividly recall spending countless hours in local bookshops, yearning to simply touch and feel the pages of his works, knowing my limited financial resources barred me from purchasing them outright. Determined to acquire his books, I meticulously saved every penny, whether gifted to me on birthdays or in recognition of other achievements. My maternal aunt played a pivotal role in assisting me in obtaining these literary treasures.

Titles like ‘Aro Ek Dojon’ (One More Dozen), ‘Aro Baro’(Twelve More), ‘Ebaro Baro’ (Twelve Again This Time), and ‘Eker pithe dui’ (One Tenths and Two) proudly adorned my book rack, marking the beginning of a cherished collection. Moreover, delving into crime thrillers penned by this author became a thrilling adventure that I eagerly looked forward to with a keen sense of anticipation.

Simultaneously, my cinematic journey continued as I immersed myself in his films, gradually developing an acquired taste for his distinct storytelling prowess.

Tales of Crime and Detection

In the same book, ‘Ek Dojon Goppo,’ nestled at its conclusion were a couple of short stories: ‘Feludar Goendagiri’ (The Investigation by My Elder Brother Felu) and ‘Kailash Chowdhurir Pathor’ (The Gems of Kailash Choudhury), which whisked me away into a captivating universe of detective tales.

Enter ‘Felu,’ a detective extraordinaire, accompanied by his trusty cousin and sidekick, delving into a myriad of mysteries, each more intriguing than the last. These tales, so uniquely crafted, were bound to astonish any reader of my tender age. Thus began my enchantment with this universe, fuelling a relentless quest for Feluda books across bookshops, libraries, and even within the confines of relatives’ homes. And never once was I left disappointed, for ‘Feluda’ was a name omnipresent on the Bengali bookshelves, an iconic figure etched into the collective consciousness of every Bengali. Fortunately, a school friend, already steeped in the delights of this literature, graciously aided me in my quest, generously sharing volumes penned by this esteemed author. It’s worth noting that this friend of mine possessed a remarkable talent for storytelling, effortlessly weaving narratives that held us spellbound during our free periods. As the monitor of our class, I now realize, it served him twofold – honing his storytelling prowess while simultaneously diverting attention away from classroom duties. Soon, our circle of friends caught the fever, engaging in book swaps and animated discussions fuelled by the gripping adventures of Feluda.

Continuing with the same method outlined in the previous section, I embarked on my quest for the treasures of Feluda, the iconic fictional detective. Pouring over magazines and newspapers, I eagerly purchased and devoured books dedicated to him in rapid succession. Titles like ‘Feluda one, Feluda two’, ‘Feluda and Co.’, ‘Badshahi Angti’ (The Ring of the Emperor), ‘Baksho Rohossyo’ (The Mystery of the Suitcase), and many more swiftly found their place on my bookshelf, filling it with an ever-growing collection.

The dynamic chemistry between the trio who belong to different age groups – Feluda, his cousin Topse, and his humorous friend Lalmohanbabu – proved to be exceptional. It is this chemistry that makes revisiting these books a delight. Sometimes, I daresay, the camaraderie between them surpasses even that of Sherlock Holmes and Watson.

Much like the majority of the author’s other tales, Feluda narratives, frequently lacking in female presence, deftly entwine moral themes amidst their exhilarating plots. Isn’t it rather curious? The absence of women in Feluda tales – is simplicity the key to less complication? Though one might raise an eyebrow at the notion of a crime thriller sans complexity, I dare say this author was a virtuoso in such matters! His narratives, akin to a well-orchestrated symphony, subtly unveil moral motifs amidst the pulse-pounding intrigue. However, though told simply, some stories feature female characters and are given a noirish treatment, such as ‘Chinnamastar Abhishap’ (The Curse of Goddess Chinnamasta) and ‘Doctor Munshi-r Diary’ (The Diary of Doctor Munshi), reminiscent of Raymond Chandler, showcasing moral dilemmas and values subtly. In ‘Baksho Rahassya’ (The Mystery of the Suitcase), Feluda opts to let the antagonist go due to a lack of evidence for a courtroom conviction. However, when the same story is adapted into a screenplay by the author, Feluda harshly punishes the antagonist, labelling him a ‘thief’ in front of others. Perhaps the author aimed to underscore the importance of ‘values’ when presenting the story in a visual format.

One of my favourite Feluda tales, ‘Joto Kando Kathmandu Te’, was later remade as ‘Kissa Kathmandu Mein’ (The Trouble at Kathmandu) for television, targeting a national audience. Though I’m uncertain if any version of it exists online today, the adaptation featured Shashi Kapoor as Feluda, Alankar as Topshe, and Mohan Agashe as Lalmohan Babu.

Cinematic Revival: Rediscovering Masterpieces

A few days after enchanting me with his literary prowess, the author was bestowed with Oscars for his monumental contributions to world cinema before departing for his heavenly abode.

During that period, ‘Doordarshan’, the Indian Television Network, aired movies directed by him. I revisited ‘Panther Panchali’ with renewed reverence for the director, followed by the delightful ‘Goopy Gayen Bagha Bayen’ (Adventures of Goopy and Bagha), which I savoured thoroughly. Finally, a Feluda tale, ‘Sonar Kella’ (The Golden Fortress), captured my attention. I recall the television host summarizing the story before its airing, describing it as the tale of Mukul, who could recall his past life and claimed to have resided in a fort in Rajasthan. Pressured by the revelation of valuable stones in his past home, Mukul becomes the target of nefarious individuals. His father seeks the aid of a private investigator. As a kid, I distinctly recall a twinge of disappointment towards the television host as she casually mentioned Feluda (who, in my eyes as well as those of many Bengalis, had already attained an iconic status) as a ‘private detective.’

Deep Focus on the author as a filmmaker

After his Oscar-winning triumph and subsequent passing away, the media was flooded with articles delving into his life and work. Immersed in these pieces, I uncovered a deeper understanding of the man and his keen eye for detail, his cinematic philosophy, and his fusion of art and science. Concurrently, I delved into his literary repertoire. His eclectic interests permeated his writings, from the adventures of detective Feluda to his captivating science fantasy tales. Yes, I purposefully employ the term ‘fantasy’ because these narratives transcend the bounds of scientific certainty, inviting readers to imagine what science might one day substantiate.

The Professor Shonku stories, in particular, transported me to a realm where viruses inhabit spherical worlds, trees thrive on human cognition, and an enigmatic pistol has the power to make beings and objects vanish from existence.  In the past, depictions of robots, that are mentioned in such stories, mimicking human behaviour, seemed utterly fantastical. These days,  with the rise of artificial intelligence, one is left in awe of the prescient nature of the author’s works and wonders if such portrayals may eventually blur the lines of reality.

I embarked on my journey of maturation alongside this multi-talented artist, who excelled as a director, author, and illustrator, revelling in his imaginative works. Subsequently, post-college, I had the opportunity to revisit some of his cinematic masterpieces when they were reissued in theatres. Films like ‘Arannyer Din Ratri’ (Days and Nights of the Forest) and ‘Pratidwandi’ (The Adversary) captivated me anew, allowing me to rekindle my admiration for his boundless creativity.

The Author and Wodehouse: A Meeting of Literary Minds

My fascination with P.G. Wodehouse was initially nurtured within my family circle, but his novels and stories significantly bolstered my admiration for the beloved author. I stumbled upon an article mentioning his affinity for Wodehouse, and as I matured, I discerned a striking resemblance between his works and those of the maestro himself. Whether through the sharp repartee in his films or the witty banter within his stories, his writing exudes a similar charm. Just as Feluda and Shonku have their own series, he crafted a distinct collection centered around ‘Tarini Khuro’ (Uncle Tarini), reminiscent of Wodehouse’s ‘Mulliner’ tales. While Tarini’s narratives occasionally veer into the supernatural or delve into emotional depths, the essence remains consistent. Moreover, the ‘Tarini Khuro’ stories serve as a masterclass in the art of storytelling, showcasing the creator’s versatility and prowess. One can truly grasp the breadth of his talent by delving into his literary oeuvre alone.

Feluda, the ingenious detective crafted by the author, to me, bears a striking resemblance to Psmith in his poised demeanour amid crises. Much like Feluda, who confronts his nemesis Maganlal Meghraj with remarkable calmness, Psmith maintains his cool in challenging circumstances. In ‘Joy Baba Felunath’ (The Elephant God), Feluda faces off against the formidable Maganlal Meghraj, yet his serene and collected demeanour never falters. Similarly,  in P.G. Wodehouse’s tales, Psmith confronts adversaries with a suave approach and an unflappable attitude.

In the story ‘Bombaiyer Bombete’ (The Bandits of Mumbai), the author weaves a narrative where the Bengali iconic sleuth Feluda steps forward to assist his friend and companion, Lalmohanbabu. This action surely evokes memories of Wodehouse’s character Bertie Wooster, who, to aid his friends, frequently finds himself in perilous situations.  The only divergence here is that Feluda must don both the Berite and Jeeves hats simultaneously to unravel the mystery.

Another story that I can remember at the moment is ‘Ghurghutiar Ghotona’ (The Trouble at Ghurghutiya) wherein, like Wodehouse’s stories, problem-solving involved misunderstandings and witty dialogues.

In ‘Shonku-r Shonir Dosha’ (Prof. Shonku in Dread Problem) we find, much like Wodehouse, characters resorting to mistaken identities and getting entangled in difficult situations.

P. G. Wodehouse is best known as a humourist. However, he had also dabbled in crime fiction, perhaps a rub-off of his having been an admirer of Sir Arthur Conan Doyle and Agatha Christie. Crime had found its way into some of his own writing, including into some of his Jeeves and Wooster and Blandings Castle stories. The range of misdemeanours depicted therein comprises thefts, bank heists, and airgun shootings, and even blackmail. In Wodehouse’s venture, ‘Death at the Excelsior’, he endeavours to concoct a crime thriller with a meticulously arranged sequence of events. Yet, at the close of the day, it leaves one with the impression of a light-hearted tale, with ‘murder’ serving as the solitary sombre element, a departure from his usual literary escapades.

While I’m fully aware that my stance might provoke the ire of passionate readers and discerning critics, let’s just say the comparison here is akin to trying to fit a square peg into a round hole. Allow me to elaborate. In the whimsical world of Wodehouse, these predicaments are served up with a generous dollop of humour and charm, akin to a delightful soufflé rising in the oven. On the other hand, our novel protagonists find themselves grappling with these challenges in the midst of murky criminal investigations, where the stakes are higher than a giraffe’s necktie. So, you see, it’s a bit like comparing apples to oranges – both fruit, but with vastly different flavours and textures!

Unveiling Wisdom: Exploring the Depths of Knowledge Through Timeless Tales

These stories are not only  exciting and mysterious but also teach us new things. For example, I learned what galoshes are from reading the story ‘Neel Atanka’, even though the internet didn’t exist then! The description was so clear and vivid that I could picture them in my mind, even though I had never seen them before.

Since many of the stories about Feluda, Shonku, and Tarini Khuro are also about travel, they not only make us want to visit new placesbut also to learn more about them.

Also, I learned the meaning of the word incredible in a really easy way from the story ‘Feludar Goendagiri.’ In the story, Topse, Feluda’s cousin, helper  narrator of the story, is sitting in a  Darjeeling mall and overhears two old people talking about something, and the word incredible comes up. Topse knew the meaning of the word and since he’s telling the story, he explains it to the readers. Later, Feluda uses his amazing skills like Sherlock Holmes to figure out which side of the mall Topse was sitting on just by looking at his face! Topse is surprised and thinks of the word incredible in his mind. This is the easiest way to learn new words in school: first know the word, then know the meaning, and finally use it. But this story teaches us the same thing without making it feel like we’re being taught something! 

From ‘Bankubabur Bondhu,’ I got a glimpse into the fascinating world of piranhas, those creatures of the depths with their sharp teeth. I also learned about the curious penguins that live in faraway lands.

There are many other such tales that I could share, but I do not  wish to overwhelm you with my discoveries. Instead, I encourage you to read these wonderful writings for yourselves and embark on your own journey of knowledge. 

Although the author is renowned as a director, his writings first stirred my soul. This inspired me to seek out his films, which I found equally endearing.

I may not have delved deeply into his cinematic endeavours here, for I believe the same have already been meticulously analysed by countless critics with a keen understanding of the art far surpassing my own.

Homage to the Maestro: Celebrating the Legacy of Satyajit Ray

On the auspicious occasion of his 103rd birth anniversary, I humbly acknowledge his creative genius.  I offer my reverence to the individual who, alongside my parents, has steered me on my path of this lifetime, and undoubtedly will continue to do so in the days ahead.

Incidentally, throughout the entire article, I realize that I have not once mentioned his name. Yet, for the sake of thoroughness, it’s worth noting – his name, in case you are still twiddling your thumbs, is Satyajit Ray.

(All illustrations courtesy the world wide web)

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It is not often that one comes across a live performance that promotes the cause of environment and sustainable living. The ballet from Ukraine, aptly titled Song of the Forest, takes the issue of environmental protection to a different level altogether.

The Theme

It is a magical tale of love between the forest girl Mavka and the young man Lukash. The world of man and nature interact. There is love, betrayal, despair, and human greed. There is the dependence of the animal kingdom on the forest. Either of the main protagonists cannot forget the magical moment of love. It is also a story about how fate changes for someone who loses touch with nature and stops listening to his inner voice.

The relationship between Mavka and Lukash develops gradually and coincides with the seasons. The ballet portrays the beginning of a relationship between Lukash and Mavka during spring. Their love blossoms during the summer, a season of fertility of the Ukrainian land.

Autumn brings Lukash’s betrayal as he marries another woman. Come winter, and both Mavka and Lukash die. Their souls eventually meet in the world of eternity.

The ballet has many mythological images from Ukrainian fairy tales. What is also endearing is the occasional presence of forest animals that appear on the stage at regular intervals. Characters with malevolent intentions are also unobtrusively woven into the flawless movements of the dancers.   

At its core, the ballet is a story of the fearless Mavka, who seeks peace in her world, just as Ukraine fights for freedom and peace in her country today.

Background

Song of the Forest is a legendary ballet that has been the pride of Ukrainian choreography for over 75 years. It celebrates romance as well as the purity of classical ballet technique. The ballet has already entered the Golden Fund of Ukrainian musical culture.

It is based on a play of the same name The Song of the Forest (1911) by Lesya Ukrainka, who was one of Ukrainian literature’s foremost writers, best known for her poems and plays. She was also an active political, civil, and feminist activist.

Gentle and lyrical music by the Ukrainian composer Mykhailo Skorulskyi was written for the ballet in 1936. It would not be wrong to say that he has gifted us with a real hymn to living nature and pure love. The music has a romantic aspect, is full of folklore, and captures the vivid moods of nature in a musical language. However, in the soundtrack, one misses a few sounds one typically associates with a forest. Like, either the occasional chirping of birds, or an infrequent roar of some animals.

Premiered in 1946, the ballet highlights the crucial need to promote a dialogue between man and nature, an aspect of our lives that most of us ignore these days, albeit at our own peril.

The Skill of the Artists

The ballet is filled with complex duet supports and has fascinating choreographic patterns. The skill and sophistication of the artists of Grand Kyiv Ballet artists leave the audience spellbound. The grace with which they move and the poise with which they perform either an assemble, a grande jeté, a plié, a pirouette, or a tour en l’air, leaves one mesmerised.

Forests in Indian Epics and Dramas

Forests play an important role on our planet and are part of many epic plays from India and elsewhere. Narratives of the Ramayana and the Mahabharata – both epics that are revered across South Asia – keep shifting from the kings’ palaces to forests. Almost all the works of Kalidasa in Sanskrit are replete with references to nature.  

By way of an example, the heroine of Abhigyan Shakuntalam (The Recognition of Shakuntala) adores nature and is brought up in an area populated by dense forests. The play moves freely from the deep forest to the urban palace and from the earth to different levels of the heavens. The heroine falls in love with a king. Like Mavka and Lukash, their love also blossoms in the forest. However, upon return to his palace, the king forgets her. Eventually, the king realises his folly and the two get united.

Abhigyan Shakuntalam was probably the first Asian drama translated into Western languages. It is also one of the very first Sanskrit works ever translated into English. The first translation was done by the famous orientalist, Sir William Jones, in 1789. Its publication was a sensation and it went into five editions over two decades. It was translated into German in 1791, and into French in 1803. Later it was translated into several other Western languages. It inspired operas and ballets, including Marius Petipa’s ballet La Bayadère.

The hero of Meghadootam (The Cloud Messenger), a classic poem composed by Kalidasa, is a love-lorn yaksha. He has been banished by his master to a remote region for a year and is pining for his wife who lives in a far-off land. He requests a cloud hovering above to take a message of love to his wife.

Likewise, Ritu Samhara (An Account of All Seasons), a medium-length poem, captures in evocative detail all the six seasons in a tropical country like India. In all these literary masterpieces, nature plays an integral part.  

The Venue

During April 2024, the Song of the Forest was performed at the Drammen Theatre in Norway.

It is a magnificent building dating back to 1870 and has faced many challenges, including fires. But with each setback, it has risen like a Phoenix and emerged stronger. The last upgrade of the complex happened in 1997.

The theatre, and its courteous staff, enabled many amongst the audience to create a memory to be cherished for a long time to come!  

Notes:

  1. Part of the text is borrowed from the websites of Grand Kyiv Ballet and Drammens Theatre.
  2. Illustrations are courtesy the world wide web. Painting of Shakuntala is by Raja Ravi Varma.

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https://ashokbhatia.wordpress.com/2016/05/14/the-six-seasons-of-kalidasa-in-bollywood