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Learning from Failures

With a higher level of uncertainty, a leader’s chances of failure would also go up. A failure which results into pain and suffering can also be taken as a boon, as time often proves. If the right lessons are drawn, the chances of a failure repeating itself in future can be drastically brought down.

Consider these words of wisdom from Narad when he tries to explain to Savitri’s mother as to why she must marrya1 1 (11) Satyavan and suffer on the terrestrial plane.

‘Although the shaping god’s tremendous touch
Is torture unbearable to mortal nerves,
The fiery spirit grows within
And feels a joy in every titan pang.’
(Savitri, page 444)

Leaders wear their crowns of glory. But the crown does not come cheap. The cost they have to bear is that of the cross they have to carry.

‘Hard is the world-redeemer’s heavy task;
The world itself becomes his adversary,
Those he would save are his antagonists:
This world is in love with its own ignorance,
Its darkness turns away from the savior light,
It gives the cross in payment for the crown.’
(Savitri, page 448)

Management by Consent

In the times to come, the profile of the followers would also be different. Hierarchical authority is already proving difficult to manage change; there is no reason to believe this would not be even more so in the future. The followers would demand a higher degree of participation in the decision-making processes. Leaders who recognize this need of their followers and create a working environment which enables the same would achieve higher levels of efficiency and effectiveness in their business processes.

Creating a non-coercive environment in which employees and other stakeholders are clear about the corporate identity and the mission would be far more important than it is today. Reverse mentoring would be more a norm than an exception in the days to come.

Consider the all-powerful God of Death. When accosted by Savitri, he does not dictate terms. He allows a reasonableSavitri_Yama discussion on the subject. He keeps changing the line of his arguments, intent upon denying Savitri the life of her husband. He tries his best to dissuade her from changing one of the basic laws of nature. He even declares “I, Death, am the gate of immortality.”

Savitri is undaunted. She points out that if this creation has arisen out of a meaningless void, if matter can come forth from energy, and life from matter, and mind from life, and if soul can peep through the flesh, what is wrong in hoping that the imperfect man of today will someday transform himself into the perfection of God?

The God of Death eventually loses the argument, his authority and also his stature. But his greatness lies in the fact that he has the good grace to permit and then lose an argument to a person who looks like a mere mortal. Realizing her sincerity of purpose, he even grants her a boon.

In Ramayana, the villain is Ravana, a highly learned and accomplished person. One of the reasons for his downfall is to neglect the advice of nay-sayers. His wife, Mandodari, brother Vibheeshana and grandfather Malyavaan – all advise him to return Sita to Rama. Instead, he chooses to listen to his courtiers who play on his ego and pride and advise him not to do so.

A couplet in Sundara Kanda of Ramcharitmanasa clearly advises us to ignore the advice of a paid deputy, aRamayana 2 doctor and a teacher who speak positively out of either fear or expectation of a gain. A king who acts upon such motivated advice loses his kingdom, his body and his righteousness (dharma) as well.

When Lord Rama decides to accept Vibhishana in his fold, he does not simply order the same. He consults all seniors present before arriving at a decision.

Monsanto’s CEO, Robert Shapiro, had the ability to go against traditional hierarchy. He initiated strategy sessions with cross-sections of employees of different ranks, specialties and geographical perspectives and reaped rich dividends for his company.

The Moral Compass

Leaders who believe in sustainable businesses would not only use their commercial compass while determining the direction to take. Using a moral compass would be a valuable trait amongst the future leaders. A strong inner core, embedded with a value system which recognizes the needs of the society at large, would be a great quality to have. A pre-condition for employing key managers would be their endorsement and support of the core values of the business.

Sticking to some core values which are steeped in righteousness eventually leads to success. The main protagonist, Rama, is depicted in Ramayana as an epitome of virtue. He is an ideal king, an ideal son and a pragmatic person. He sets high ethical standards in warfare and invariably sides with dharma, or righteousness.Krishna_Arjuna_Gita

One of the basic concepts enunciated by Shri Krishna in the Bhagavad Gita is that of the everlasting nature of the soul. The concept of a soul now finds a resonance even in modern management literature. In ‘The 8th Habit’, Stephen Covey urges professionals to pay heed to their ‘inner voice’. While proposing the whole person paradigm, he speaks of the four dimensions of a person – spirit, body, heart and mind.

A random sample of all successful business houses which have been around for more than a century now – Siemens and Tatas, for instance – is ample proof that ethics in business do pay dividends in the long run. Names of such business houses enjoy tremendous brand equity in the market; understandably, that rubs off on their products as well.

When the likes of Siemens and Wal-Mart come clean on their misdemeanors, they set an excellent example of probity in the business world. When Mr. Ratan Tata, the Chairman Emeritus of India’s salt to software conglomerate, rues his inability to enter some fields of business because of the absence of a level playing field in India, his focus is on one of the core values of his business.

Indra Nooyi is charting a unique course for Pepsico globally, shedding traditional markets and going in for healthier food products instead.

Preparing Leaders for 2025!

In a careful reading of the major turning events in the Mahabharata, Krishna emerges as an eminent strategist. He keeps Draupadi’s frustration under check. He knows that Kauravas would never agree to let Pandavas have their share of the kingdom in a peaceful manner. Yet, he himself goes to plead their cause so that peace is given a last chance.

Eventually, all mighty warriors on the Kauaravas’ side fall with specific inputs from Krishna. In case of Bhishma,Krishna Arjuna attacks him standing behind Shikhandi. Dronacharya is misled to believe that his son Ashwatthama has fallen at the behest of Krishna. When Duryodhana appears to be invincible in his mace fight with Bhima, he gestures to the latter to hit the former below the navel, thereby incapacitating him. When Balarama gets upset with Bhima for having broken a cardinal principle in his final fight with Duryodhana, Krishna intervenes to pacify him by reminding him of the several injustices perpetrated by the Kauravas on Pandavas.

Much like a business leader of modern times, Krishna displays vision, flexibility in approach, resourcefulness and an excellent capacity to command. He is the trouble-shooter par excellence who leads, inspires, guides and motivates.

Captains of industry today can set a personal example by getting cross-functional teams in their organizations to come up with suggestions to face the challenges of future effectively. They can also emulate some of the traits, thereby leading to a trickle-down effect across the entire organization.

HR honchos can re-design their appraisal processes and re-assess training needs of key managers to address this issue.

Those in senior management positions can consciously plan to hone their skills in areas they find themselves deficient.

Management institutes can tweak their course content to ensure that those leaving their hallowed portals possess these traits, so as to improve their contribution towards the organizations they decide to either float or serve.

Indian scriptures are replete with instances which demonstrate the importance of good values and ethics.chanakya Ramayana speaks of righteousness to be upheld at any cost. Mahabharata tells us to limit our ambitions and desires and be reasonable in life, lest a fate worse than death may befall us. Bhagavad Gita – the song celestial – is like an ocean full of practical advice for managers young and old alike. Chanakya Neeti is full of pearls of wisdom. All these are waiting to be explored by those who are interested in being spiritual as well as practical in their approach to problem solving and leading people to their goals.

(Note: On matters spiritual, inputs from a subject expert, philosopher and guide are gratefully acknowledged.)

[Related Post: https://ashokbhatia.wordpress.com/2014/12/02/grooming-future-business-leaders-a-spiritual-approach-part-1%5D

Abstract
Can tenets from the realm of Spirituality help in grooming business leaders for the future? This two-part article attempts to answer this query. It first proposes the dominant characteristics of the business environment of the future. It then goes on to joining the dots between the apparently diverse fields of Management and Spirituality in respect of each such characteristic. An enhanced role for intuitive faculties, inner resilience, dynamism, a global and inclusive mindset, clarity of purpose, learning from failures, managing by consensus and cultivating a moral compass are some of the leadership traits discussed. Examples are drawn from the business world, as also from such Indian scriptures as Ramayana, Mahabharata and Sri Aurobindo’s ‘Savitri.’

Leadership is a much discussed virtue in management literature. However, like Peter Drucker says, there is no ideal LEADERStype of leader. “Leadership personality’, ‘leadership style’ and ‘leadership traits’ don’t exist”, he writes in The Leader of the Future. The emergence of a leader is the result of a complex interplay of two factors – personality traits of the leader and what needs to be done at a given point in time. The moment the two become congruent, a new leader could emerge on the scene and deliver the goods!

I am convinced that the leaders of tomorrow would need personality traits which would be qualitatively different from those of today. Here is my take on what business environment (say, circa 2025) would be like, and how our future business leaders would be tackling it.

2025 – A Likely Business Scenario

What would be the business environment like in 2025? Let us try to crystal-gaze and find out the kind of possibilities the future portends:
• Business leaders in 2025 shall be working against the backdrop of a world which would, in all likelihood, be a multi-polar one, with Asia, particularly China, exerting more influence on global events.
• It would be a world which would be more inter-connected, commercially and otherwise.
• Thanks to new communication means, the individual empowerment levels would have risen significantly. Social paradigms would have transformed further, with a more individualistic mindset. Hence, employee expectations would be qualitatively different from what managers typically face today.
• Also, it would be a more urbanized world. Thanks to the rise of a new global middle-class, society in general would internet image 1have reached a higher level of aspiration, resulting into a much higher demand for energy, food and water. On the flip side, income disparities would have risen substantially.
• Changes arising out of our climatic patterns would also pose a formidable challenge to the leaders of those times. Internet security concerns would perhaps be centre-stage.
• Disruptive changes are quite likely to overwhelm us. These changes could come in the form of impact of new technologies in the field of robotics, biotechnology, space sciences and communication. Increasingly, governments world over may start becoming enablers of entrepreneurship, faced as they will be with direct and intensive pressure from those they govern. We shall surely be seeing more entrepreneurs amongst our midst – whether in the commercial sector or in the societal sector.

A Business Leader in 2025

Beyond Analysis Paralysis

Since the level of entropy in the system would have gone up further by then, a business leader of circa 2025 would have to be adept at making decisions under a higher level of uncertainty. The abnormal today would be the new normal, and many a leader would be feeling more like experts at river rafting in our economic and statutory rapids, often being called upon to go against the current.

For those who are quantitatively inclined, advanced statistical tools would become more sophisticated. There will be an overdose of data as well as information available to a business leader then. However, ultimately, his/her intuitive abilities would prove to be more valuable. Even today, most innovators think ‘out-of-box’. Businessmen, when creating a new vertical, are apt to take a leap of faith, that is, decisions off-the-seat-of-their-pants/skirts/sarees and not on voluminous reports of an analytical nature.

Sir Colin Marshall, the ex-Chairman of British Airways, transformed his organization into one of the premier Mahabharat Draupadi_and_Pandavascustomer service kinds in the days of yore. The uncertainty he faced in the period of his association with BA was monumental and serves as an example to be followed by CEOs of future.

Jeff Bezos of Amazon came up with the concept of ‘predictive analytics’, paving the way for all of us to enjoy the convenience of shopping on-line.

A logical corollary of the above would be the need for a leader to be ahead of the curve. Those who have counter-intuitive responses and place a higher trust in their natural instincts would surely fare better.

In Mahabharata, after the war is over, Pandavas visit Dhritarashtra to offer their respects and condolences. By using his intuitive skills, Lord Krishna is able to save Bheema’s life. When the uncle proceeds to hold Bheema in a crushing embrace, a metallic statue of similar dimensions is offered to him instead.

Likewise, in Sri Aurobindo’s Savitri, Narada has the gift of fore-knowledge. He is not averse to Savitri marrying Satyavan whom he describes as ‘a marvel of the meeting of earth and heaven’ but adds:

Heaven’s greatness came, but was too great to stay.
Twelve swift-winged months were given to him and her;
This day returning Satyavan must die.
(Savitri, page 431)

Intuitive abilities of a manager typically arise from three distinctive domains – the cultural upbringing, experience in one’s formative years and one’s value system imbibed from elders and role models. Regular meditation and introspection also helps.

An Inner Resilience and Dynamism

There would be a strong need for a much higher degree of inner resilience, because this alone would enable them to keep their stress levels under control even in trying circumstances.

Dynamism will be yet another critical input. It would ensure that they are able to steer their businesses through thec1 (25) dense economic fog enveloping the business highways.

This is where tenets of spirituality can play a vital role. Take the example of the character of Savitri, as portrayed by Sri Aurobindo in his epic composition. She has fore-knowledge of the imminent death of Satyavan, her husband. Does she get scared? No. She faces the monumental task of facing the Lord of Death himself. She never gives up hope, displays exemplary courage and resilience and successfully reasons out the revival of her husband. She handles the whole situation all by herself, walking tall but lonely – as a true leader of humanity.

‘Whoever is too great must lonely live.
Adored he walks in the mighty solitude;
Vain is his labour to create his kind,
His only comrade is the Strength within.’
(Savitri, page 368)

As a seer extraordinaire, Sri Aurobindo brings to us in a very concise form the symbolic affirmation of life on earth. He did not compose Savitri as a management treatise. But like all other scriptures, the epic poem contains invaluable lessons for potential as well as practicing managers.

In the Ramayana, we see Lord Rama waging a war on Lanka with very limited resources, backed by an army whichRamayana 1 is pretty out-of-the-box or unconventional. It is an army which is highly motivated, expecting minimal facilities. The challenge of crossing the sea is also faced in a highly unconventional manner. Goes on to show the power of the dynamism of a true leader even when circumstances are highly unfavorable.

The World Economic Forum had proposed a theme centered on the twin traits of resilience and dynamism for 2013. Given that there are no risk free growth models available to leaders and CEOs of the future, one could not have agreed more with this proposition.

A good example of facing flak and not losing sight of one’s goals is that of Larry Page of Google. He continues to trust his instincts and doing what he thinks is best for his business.

A Global, Self-less and Inclusive Mindset

Given a much more inter-connected world, a business leader in the future would need to possess a vast knowledge of commercial, behavioral and societal norms followed in different parts of the world. A primary task would obviously be to ensure that his/her organization has world-class management processes. Only those institutionalizing best practices in strategic planning, marketing and human relations would be able to make their organization a successful one. The fact that a leader would, in all likelihood, be leading a multi-cultural team of followers would pose a challenge – irrespective of whether the situation demands a leadership which is ‘transactional’ or ‘transformational’.

A self-less and inclusive mindset would imply taking on board all stakeholders in a situation that warrants an Mahabharat Krishna Arjunaimportant decision to be made. A true business leader would work for the overall benefit of the society and environment at large.

When Lord Krishna delivers the message of Bhagavad Gita on the battle field, it is not for the narrow purpose of Pandava’s victory. It is the song celestial, delivered for the benefit of the entire humanity.

When Ashwapathy, the virtuous and noble King of Madra in Savitri, seeks a progeny, he does not behave like a sorrow-stricken childless King. He acts like a representative and true leader of humanity. He is engaged in a quest, but not for a personal gain like having a child. He is seeking that creative principle which has the power to end human frustrations, discontents and ills. He is doing so for the entire humanity. He recognizes the painful truth that neither science and technology, nor religion and art, have so far managed to free mankind from the clutches of ignorance, suffering and death. Is there a way the age-old aspiration of mankind seeking a union with its Creator could get realized? Can a higher power come down and help him achieve this goal for the sake of humanity? Aswapathy’s impassioned plea eventually wins the promise of grace from the Divine Mother.

In the Ramayana, we do not like Lord Rama banishing Sita to the forest merely because an ordinary citizen had cast aspersions on her character. But he acts like a true blue CEO who shows no mercy when upholding the path of righteousness even at a huge cost in terms of personal happiness and comfort.

When one considers the example of Compaq’s Eckard Pfeiffer, who was a leader in a race against himself, it becomes clear as to how organizational renewal can be brought about. “No matter what industry a company competes in”, he said, “it must live with one foot in the present and the other in the future….There is simply no other way to build world leadership”.

A Clarity of Purpose

When faced with higher levels of uncertainty, a calm mind and clarity of purpose become the sine qua non of success.
According to one version of the Ramayana, both Rama and Sita are committed to the welfare of the people. They are aware that by remaining confined to their palaces and royal trappings, they would not be able to serve the purpose for which they exist. Thus, when an opportunity presents itself in the form of Kaikeyi’s demands at the time of His coronation, they accept the fait accompli with equipoise and leave their comfort zone with a great clarity of purpose.

Note how Savitri declares the completion of her mission (to locate a soul-mate) to her father.a1 1 (13)

‘The son of Dyumatsena, Satyavan
I have met on the wild forest’s lonely verge.
My father, I have chosen. This is done.’
(Savitri, page 424)

Savitri’s supreme self-confidence is revealed when she convinces her mother about the need of not changing her decision, despite Sage Narad’s prophetic announcement that Satyavan has only one year to live.

‘Let Fate do with me what she will or can;
I am stronger than death and greater than my fate;
My love shall outlast the world, doom falls from me
Helpless against my immortality.’
(Savitri, page 432)

(Part 2 to follow)

Commandments MosesI am the Lord

I am the heaviest vehicle on the road. I am the Lord and Master of what I survey. Others are mere mortals and slaves, born merely to be swatted like flies and crushed like ants.

Right of Way

Roads are meant only for vehicles to ply. All others are a distraction. Pedestrians, cyclists, manual and animal-driven vehicles do not have the right of way.

See the Light

Once headlights are switched on, even if in broad daylight, all misdemeanors, sins, omissions and commissions of the vehicle concerned shall stand condoned.

Not to remember the Order in vain

• The slowest moving vehicle shall stick to the median. Faster moving ones, specifically two-wheelers, have the right to overtake from the left hand side.

• While overtaking, a gap of more than six inches shows a deficiency in one’s driving skills.

• Treat driving like living life. Thread your way through dense traffic and tough situations. Hone your zig-zag driving skills with gay abandon.

• Surrender yourself to the Almighty while entering a main road from a side road; only the feeble-hearted pay attention to the vehicles speeding on the main road.

• When the median divider is too far off, two wheelers may move in opposite lanes. This reduces their carbon footprints.

• When throwing used cans, polythene bags, chocolate wrappers and banana skins from a moving vehicle, never look back.

drawing

Commerce is God

Any vehicle speeding off on an errand to deliver goods has to be treated with utmost respect and deference. A vehicle ferrying mere mortals is expected to show better respect to all commercial vehicles. Means of transport used by our beloved politicians and bureaucrats are exempt from following this Commandment.

Knights in Shining Armors

All mighty warriors speeding off on their magnificent chariots can change lanes without giving any signal or indication. This way, others’ driving skills and alertness remain upgraded at all times.

Silence is not Golden

• Honking is encouraged at all times. Use of ordinary factory-fitted horns is frowned upon. Pressure horns are the only way to make your presence felt on the roads.

• Using a cell phone while driving shows your multi-tasking skills in a positive light.

Where the Mind and the Heart are Free

Helmets and seat belts are worn merely to avoid paying fines and bribes to the constable on duty. The mind and the heart have to be always kept free from all encumbrances, so new ideas and feelings would continue to gush in.

Getting out of a Jam

When caught in a jam, ensure jutting into the opposite lane. This would worsen the jam and attract a police officer to finally intervene and clear the way.

Christ Rio_de_Janeiro_4

Be Spiritual, Practice Detachment

When a road accident occurs, be detached. Blame it on the injured person’s karma and leave the site immediately. Avoid becoming answerable to the doctor or the police. Avoid having to face a stern-looking member of the jury at frequent intervals.

All ye denizens of the Third World, follow these commandments and remain in bliss.

(Related Post: https://ashokbhatia.wordpress.com/2011/08/31/drive-regularly-grow-spiritually)

To all ye ogling males

Today happens to be the International Day for the Elimination of Violence against Women. An occasion to remind the sterner sex to behave more responsibly when dealing with the so-called weaker sex.

ashokbhatia's avatarashokbhatia

FEMALE POWEROften, you think of women as sex objects,

Disrobe them mentally while entertaining lascivious thoughts.

You believe they exist only to fulfil your bodily cravings,

Or to perform household tasks which are sheer drudgery.

You tease, torment and rape them, not caring what age they are,

But you are no match to their inner reservoirs of deep quiet strength.

You forget that many of them have made mighty kingdoms fall,

Scaled great heights in all fields of human endeavour.

You know she can open doors for herself,

Can kill cockroaches and lift gas cylinders.

She willingly takes up a roles which need empathy,

Keeping your home, hearth and family working in harmony.

She does not really need tips on driving,

Nor does she need your shoulder to cry upon.

Backed by her intuitive powers and higher EQ,

She can strike a better healthy work-life balance.

If there is a promotion…

View original post 101 more words

Berlinermauer

More than twenty-five years back, the Berlin Wall fell,
Wounds are deep, recovery is slow, and scars we can still tell;
All over the world, other walls and wired borders continue to thrive and exist,
Across all continents, divisions made by humanity itself subsist.

 Dark Nina_Davuluri

Then we have the softer walls which continue to be invisible,
Human prejudices prevail, sprouting walls which are terrible;
Hatreds rage anew, based on our religion and the color of our skin,
Women face a glass ceiling, their cries of anguish lost amongst the din.

 internet image 2

Gated communities, protected precincts and high security malls,
Castes, economic disparities, internet accessibility, the unseen firewalls;
Trade protectionism, citizenship, human migration and the languages that we use,
Levels of literacy and healthcare, financial dealings where stakeholders face abuse.

 Caring Michelangelo's_Pieta

These are only some of the soft walls we have managed to build up over time,
Pulling these down would not be easy, these are not made up of bricks and lime;
These are made up of prejudices, collective egos and a narrow sense of identity,
To tear these down we need empathy, love, compassion, peace and positivity.

(Related Post: https://ashokbhatia.wordpress.com/2013/11/01/black-is-also-beautiful)

Most of us love Bertram Wilberforce ‘Bertie’ Wooster. Unlike some goofy female characters who would not mind taking ‘a whack at the Wooster millions’, we do not love him for his money. We love him for his self-less attitude and simplicity.CodeOfTheWoosters

Some of us pity him for being ‘mentally negligible’. His tendency to keep getting into one soup or the other often makes us feel superior to him. Whenever he gets stuck, Jeeves rallies around. He keeps pulling him and his pals out of the kind of predicaments they keep facing from time to time. If ever Bertie’s pride gets hurt and he decides to untangle an issue all by himself, disaster lurks around the corner.

All through, Bertie’s actions are governed by The Code of the Woosters which is essentially about never letting a pal down. However, I do believe that there are several finer shades to it. Each facet of the Code of the Woosters represents a set of values, which are as relevant today as they were when originally penned by Plum, a Master Wordsmith of our times.

The Wooster Code De-codified

As we have seen from the series of earlier posts, aimed at decoding the Code of the Woosters, following features stand out.

1. Never let a Pal down
The Goofiness Index of any scheme may be high, but if it results into bringing the sunshine back into the life of a pal, give it a good shove. If blackmail is necessary, so be it. Never bother about your own discomfort or image in society. Always live and behave like a boy scout, out on an errand of mercy. If two loopy characters happen to be affianced, be concerned. Subject their union to a pitiless analysis, especially with reference to their progeny.

Support your colleagues when they happen to run into trouble.

2. Stand up for the Wooster ClanCode of the Woosters Cover 6
Respect the feudal spirit. Be prepared to make sacrifices, wherever and whenever necessary. Health and happiness of a beloved relation is far more important than even a thirty-day stint in the prison without an option. Stand up to blackmail by retired magistrates. Pay them back in their own coin by subjecting them to a bite, if possible.

Cultivate and respect a sense of loyalty.

3. Be a Preux Chevalier
Never say no to a proposal from one of the delicately nurtured, howsoever padded the person might be from the top of the head to the tips of her toes. When it comes to carrying out a goofy scheme dished out by the opposite sex, be flexible. Never ever bandy about the name of a woman. When she gives a build-up to the man in her life, never tell her upfront that she lies.

Be respectful to your colleagues; never take undue advantage.

4. Have a bulldog spirit
Walk with your chin up, your eyes sparkling and with both feet on the ground. Be positive. Never repine, never despair, never allow the upper lip to unstiffen. Always remember that, no matter how dark the skies may be, the sun is shining somewhere and will eventually come smiling through.

Be positive, even if a deadline sounds impossible.

5. Be humane; Noblesse Oblige
Consider the psychology of the individual. Be considerate when breaking a bad news to a person, whether a friend or an adversary.Code of the Woosters Cover 3

Before you hand over the pink slip, counsel the person over a cup of coffee. Take responsibility, authority will follow.

6. Stick to rules
Howsoever goofy the act, always follow proper procedures.

Expected to do some hanky-panky? Build a safety net and a cushion for yourself first.

7. Be aware of your Pumpkin Quotient
Knowing your own weaknesses helps. Navigating through the choppy waters of life becomes easier.

Guide those who rank higher; be guided by those who rank lower.

8. Refuse to be a doormat
When necessary, assert yourself. Restrain erring friends and relatives. Put across an objective analysis of your viewpoint. Reason it out.

Learn to say a polite ‘no’.

9. Always meet the Boss half way through
In order to continue to enjoy Anatole’s delicious spreads, never antagonize Aunt Dahlia. When you find stealing a cow-creamer to be an impossible task, analyze the situation carefully. Always keep her informed without any delay.

Get back to the boss before she/he starts twiddling her/his thumbs trying to figure out what is happening.

10. Taming a Hippopotamus by Teamwork
When life pits you against someone like Roderick Spode, a Dictator who heads a Fascist organization like Black Shorts and who designs women’s underclothing on the sly, how do you check his enthusiasm to beat yourselves and your pals to pulp? Think of some nifty team work. Someone like Aunt Dahlia can think of finding a secret against him. Someone resourceful like Jeeves can unearth the secret and you can use it to chilling effect.

You can’t do everything yourself. Use teamwork.

Possible Origins of the Code

What could have been the possible sources of the values that the Code of the Woosters covers?Code of the Woosters Cover 4

Values come to us from our ancestors, handed down from generation to generation. The way our folks conduct themselves at home defines our own value systems. Teachers and friends play an important role in our formative years.

The Woosters are said to have come over from France with William the Conqueror and were extremely pally with him. Some members of the family apparently fought at Agincourt and others did their bit in the Crusades. The origin of the Woosters’ fine sense of noblesse oblige and their strong feudal spirit can be traced to their fine pedigree.

Magdalen College, Oxford

Magdalen College, Oxford

Woosters’ manners are impeccable. Their conduct is above reproach. Even if one of their heirs decides to indulge in such misdemeanors as pinching a policeman’s helmet, a proper procedure is invariably followed. The sentiment to never let a pal down is ingrained in Bertie’s DNA.

Bertie is believed to be an orphan who inherited a large fortune upon the death of his parents. Vacations with aunts and uncles would have shaped his flawless character. The style of living at stately homes and castles would have imparted to him good values, extreme politeness and decent manners.

Bertie’s desire to be a preux chevalier perhaps owes its origin not only to his ancestors but also to the fine schooling he has had. His memoirs often capture his escapades at Malvern House Preparatory School, Eton and Magdalen College at Oxford. Incidentally, all of these happen to be single-sex all-male institutions. This can perhaps explain the presence of an undercurrent of the old-boys-club-feel across all his memoirs.

A Jaundiced View of Life

Many of us bemoan the present ills of our society. Treatment of women continues to be a cause for serious concern. Friendships have become a means to ensure that we have the right contacts in the right places. There is little place in our lives for selfless relationships. Only relationships which enhance our economic and social status survive the onslaught of time. Many of us survive and grow in the corporate jungles we operate in by being Yes-men. We have forgotten how to either register a protest or say a ‘no’.

When it comes to standing up for our families, we suffer from selective amnesia. The definition of ‘family’ itself has got constricted. We take pride in breaking rules. In the relentless pursuit of economic gains, our Boy Scout spirit has faded away. When we see a person facing a traumatic situation, many of us do not care to stop by, enquire and provide a healing touch.Code of the Woosters Cover 1

When a juicy target pops up, we have a tendency to rush towards it without making a realistic assessment of our own capabilities. We fail to enthuse and take along team members we despise for personal and subjective reasons. We do not pay attention to their psychology or what makes them tick. Often, loyalty to the companies we work for gets determined only by the material gains it offers. An inner sense of peace and satisfaction is ignored.

Interpersonal relationships often pose a challenge. Some of us live our lives as if the burden of the whole universe is upon our frail shoulders. We forget to smile. We forget to enjoy the simple pleasures of life. We no longer have a positive outlook.

Our profession does not matter. Our location does not matter. Our technical knowledge does not matter. Our skills do not matter. Instead, what matters is our having the right attitude.

Of Hippopotami and White Hunters

All this brings home the everlasting relevance of the Code of the Woosters. If followed rigorously, it has the potential to effectively counter many of the challenges being faced by us at present. Many a problem can be made to wilt and retreat, much like a young and nervous hippopotamus coming face to face with its first White Hunter.

Let us resolve to be White Hunters, armed with rifles carrying the bullets of the C of the W.

Time to recall our bulldog spirit, walk with our chins up, our eyes sparkling and with both feet firmly on the ground. Not to repine. Not to despair. Not allowing our upper lips to unstiffen.

Pip, pip!

(Concluding Part of the Series on The Code of the Woosters)

[Related Posts:

https://ashokbhatia.wordpress.com/2014/10/20/bertie-wooster-and-the-art-of-breaking-bad-news-gently

https://ashokbhatia.wordpress.com/2014/10/26/when-bertie-wooster-decides-to-assert-himself

https://ashokbhatia.wordpress.com/2014/10/30/of-bertie-goofy-females-and-the-wooster-clan

https://ashokbhatia.wordpress.com/2014/11/05/some-finer-shades-of-the-code-of-the-woosters

https://ashokbhatia.wordpress.com/2014/11/09/bertie-never-lets-a-pal-down%5D

On the occasion of World Diabetes Day…….

ashokbhatia's avatarashokbhatia

My dear, never did I dream of being with you,

With silent feet you waltzed into my life, it is true.

 

You came in and took control of all aspects of my life,

All kinds of sweets and savouries are now denied by my loving wife. 

 

When others feast on dishes and foods exotic,

You make me learn the art of detachment and turn me into an ascetic.

 

To remain aloof from all kinds of cuisines and tastes,

You exhort me to walk, exercise and not let my life go waste.

 

I abide by all your wishes and try my best to keep you in good cheer,

I live like a recluse, satisfying all your demands, dear.  

 

When it comes to taking good care of me, my wife is near perfect,

But all my vital organs you alone appear determined to effect.

 

O dear…

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Howsoever irrational and demanding his pals, Bertie would never let them down. Show him a soul in torment and he would rush in to provide the healing touch. A couple whose union is threatened by either a parent or an uncle gets his unstinted support, even if it means his taking the rap for a misdemeanor he is not at all connected with.Code of the Woosters Cover 5

We see him rallying around when a member of the so-called sterner sex is incapable of expressing his tender feelings to a member of the tribe of the delicately nurtured. Often, we find him persuading a member of the opposite sex to end a bitter feud with a friend who has been returned to store on account of some misunderstanding.

At times, we find him charming his returned-to-store pals against running across the Atlantic. This ensures that they remain readily available for a speedy reconciliation between the sundered souls. This also protects him from the perils of losing his own bachelorhood!

This personality trait – to never let a pal down – shines through all memoirs of his. In ‘The Code of the Woosters’, we find him facilitating two love affairs – one involving Madeline Bassett and Gussie Fink-Nottle, and another involving Stephanie Byng and the Rev. Harold Pinker.

As the narrative unfolds, we find him advising the first pair. As to the second pair, despite his better judgment, he gets persuaded by Stiffy to carry out some of her fruity schemes, leaving him all-of-a-twitter.

An Altruistic Nature

Madeline has severed her ties with Gussie and declared her willingness to instead make Bertie happy. Bertie is trying to establish that Gussie’s motives in being intimate with Stiffy were as pure as the driven snow, namely, to secure his notebook which contains some juicy references to Sir Watkyn Bassett and Roderick Spode.

‘It is useless, Bertie. I know, of course, why you are speaking like this. It is that sweet, generous nature of yours. There are no lengths to which you will not go to help a friend, even though it may mean the wrecking of your own happiness. But there is nothing you say that will change me. I have finished with Augustus. From tonight he will be to me merely a memory – a memory that will grow fainter and fainter through the years as you and I draw ever closer together. You will help me to forget. With you beside me, I shall be able in time to exorcise Augustus’ spell.’

Bertie once again tries his best to prove to Madeline that Gussie is more to be pitied than censured.

‘And you say Stephanie has hidden this notebook in Daddy’s cow-creamer?’
‘Plumb spang in the cow-creamer.’
‘But I never heard such an extraordinary story in my life.’
‘Bizarre, yes, but quite capable of being swallowed, don’t you think? What you have got to take into consideration is the psychology of the individual. You may say that you wouldn’t have a psychology like Stiffy’s if you were paid for it, but it’s hers all right.’
‘Are you sure you are not making this all up, Bertie?’
‘Why on earth?’
‘I know your altruistic nature so well.’

Advising a Newt-fancier

Despite having shown the notebook to Madeline, Gussie manages to get Pop Bassett to ban his marriage to her. It is then left to Bertie to advise him on the right course of action.

‘Listen, Gussie,’ I said. ‘I think I’ve got it.’

His face lit up. I could see that optimism had stirred and was shaking a leg. This Fink-Nottle has always been of an optimistic nature. Those who recall his address to the boys of Market Snodsbury Grammar School will remember that it was largely an appeal to the little blighters not to look on the dark side.

‘Yes, I believe I see the way. What you have got to do, Gussie, is pinch that cow-creamer.’

The Risk of a Saunter down the Aisle

Denizens of Plumsville would recall that – in another narrative – when Gussie Fink-Nottle had shrunk from pleading his cause with Madeline Bassett, he had asked Bertie to plead for him. The result was that Madeline thought that Bertie was pleading his own case. So, when Gussie fell out of favor (after a sozzled-up prize-giving ceremony at the school), Madeline had lost no time in attaching herself to Bertie and returning Gussie to store.

Mercifully, things had got straightened out, saving Bertie the trauma of having to spend the rest of his life with Madeline.

Mourning for a Loony Pal

Constable Oate’s pinched helmet has been hidden by Stiffy in a suitcase of Bertie’s. Its discovery by the butler has landed Bertie in a soup. He faces the prospect of thirty days without the option.

Meanwhile, Pop Bassett has forbidden the union between Stiffy and the Rev. Pinker. Bassett Senior has taken umbrage at the part played by Pinker in allowing the purloiner of the cow-creamer to effect her/his escape.

Does Bertie feel happy at the misfortune being faced by Stiffy? No. Despite the predicament in which he finds himself – entirely due to Stiffy – he still wishes the young loony well and mourns for her in her hour of disaster.

The Inheritance of Combined Loopiness

Bertie is not only worried about the relationship between Stiffy and Stinker Pinker getting blesses by her uncle. He is even concerned about the upcoming generation.

‘The more the thoughts dwell on that young shrimp, the more the soul sickens in horror. One peers into the future, and shudders at what one sees there. One has to face it, Jeeves – Stiffy, who is pure padded cell from the foundations up, is about to marry the Rev. H. P. Pinker, himself about as pronounced a goop as ever broke bread, and there is no reason to suppose – one has to face this, too – that their union will not be blessed. There will, that is to say, ere long be little feet pattering about the home. And what one asks oneself is – Just how safe will human life be in the vicinity of those feet, assuming – as one is forced to assume – that they will inherit the combined loopiness of two such parents? It is with a sense of tender pity, Jeeves, that I think of the nurses, the governesses, the private-school masters and the public-school masters who will lightly take on the responsibility of looking after a blend of Stephanie Byng and Harold Pinker, little knowing that they are coming up against something hotter than mustard.’

Never Letting a Pal Down

Sidney Carton confessing his feelings to Lucie Manette

Sidney Carton confessing his feelings to Lucie Manette

Stiffy invokes the Code of the Woosters to get Bertie to fall in line, ensuring that Pinker does not have to take the rap for stealing Constable Oate’s helmet and thereby face the prospect of getting defrocked.

‘I can’t have my precious angel Harold doing a stretch.’
‘How about your precious angel Bertram?’
‘But Harold is sensitive.’
‘So am I sensitive.’
‘Not half so sensitive as Harold. Bertie, surely you aren’t going to be difficult about this? You’re much too good a sport. Didn’t you tell me once that the Code of the Woosters was ‘Never let a pal down?’

She had found the talking point. People who appeal to the Code of the Woosters rarely fail to touch a chord in Bertram. My iron front began to crumble.

‘That’s all very fine-‘
‘Bertie, darling!’
‘Yes, I know, but, dash it all –‘
‘Bertie!’
‘Oh, well!’
‘You will take the rap?’
‘I suppose so.’
‘Thank you, Bertie darling. I knew you would be sweet about it. I can’t tell you how grateful I am, and how much I admire you. You remind me of Carter Paterson…no, that’s not it…Nick Carter…no, not Nick Carter…Who does Mr Wooster remind me of, Jeeves?’
‘Sidney Carton, miss.’
‘That’s right. Sidney Carton. But he was small-time stuff compared with you, Bertie.’

Whenever Bertie finds a friend of his in peril of any nature, the milk of human kindness sloshing about within his bosom comes to the fore. There is nothing he would not do to save a friend in need. This personality trait forms the core of the Code of the Woosters.

(Part 5 of a 6-part series of posts on The Code of the Woosters)

[Related Posts:

https://ashokbhatia.wordpress.com/2014/10/20/bertie-wooster-and-the-art-of-breaking-bad-news-gently/

https://ashokbhatia.wordpress.com/2014/10/26/when-bertie-wooster-decides-to-assert-himself/

https://ashokbhatia.wordpress.com/2014/10/30/of-bertie-goofy-females-and-the-wooster-clan

https://ashokbhatia.wordpress.com/2014/11/05/some-finer-shades-of-the-code-of-the-woosters

https://ashokbhatia.wordpress.com/2014/11/16/de-codifying-the-code-of-the-woosters%5D

The code that Bertie Wooster follows while interacting with the denizens of Plumsville has several finer shades to it.Code of the Woosters Cover 3

Here are some more examples, as gleaned from The Code of the Woosters.

Being a Boy Scout and a Bulldog

Bertie is invariably happy when playing the role of a boy scout. Performing little acts of kindness makes him happy. When Aunt Dahlia sends him off on a mission to sneer at the cow-creamer in an antique shop, he does not mind his morning plans getting changed.

When he arrives at the shop on Brampton Road, he runs into Sir Watkyn Bassett, CBE. The bulldog strain in the Woosters comes into play. He does not run away. He stands firm.

A Resilience of Nature

These are his feelings when, prodded by Jeeves and Stiffy, he agrees to go and tell Pop Bassett that he plans to marry Stiffy.

It has been well said of Bertram Wooster by those who know him best that there is a certain resilience in his nature that enables him as a general rule to rise on stepping-stones of his dead self in the most unfavourable circumstances. It isn’t often that I fail to keep the chin up and the eye sparkling.

The Chin-up Attitude

When Bertie decides to go and search Stiffy’s room for Gussie’s notebook containing some juicy references to Pop Bassett and Roderick Spode, he is not very delighted at the prospect of carrying out his own plans.

I hate these surreptitious prowlings. Bertie Wooster is a man who likes to go through the world with his chin up and both feet on the ground, not to sneak about on tiptoe with his spine tying itself into reef knots.

When a butler tells Bertie that Madeline Bassett desires him to spare a moment for her, he can foresee the impending doom.

I gazed at the man dully, like someone in a prison cell when the jailer has stepped in at dawn to notify him that the firing squad is ready.
I braced myself with the old Wooster grit. Up came the chin, back went the shoulders.
‘Lead on,’ I said to the butler, and the butler led on.

Being Humane

Bertie is not fond of Sir Watkyn Bassett, CBE. He is the magistrate who had pinched Bertie for five quids by way of a fine at Bosher Street.

While being a guest of Aunt Dahlia’s, he has the audacity to make a job offer to Anatole, God’s gift to gastric juices. When Uncle Tom tells him about a silver cow-creamer being held for him at an antique shop on Brampton Road, he hatches a devilish plot to beat him to it. A sumptuous lunch made up of cold lobsters and sliced cucumber follows, making Uncle Tom miss his rendezvous with the shop keeper. Pop Bassett then nips across and buys the cow-creamer himself.

When Bertie is a guest of his at Totleigh Towers, he is not averse to getting his room searched for either a cow-creamer or a policeman’s helmet. Nothing in his record suggests that he possesses a niceness of feeling and a respect for the basic laws of hospitality.

But Bertie is a gentleman at heart. Having just given Pop Bassett a shock by stating that he intends to marry his niece Stiffy, he does not like the idea of Madeline rushing in to tell her father that she wants to marry Bertie. His humane instincts come to the fore.

I started. I could still see Pop Bassett’s face when he had thought that he was going to draw me for a nephew. It would be a bit thick, I felt, while he was still quivering to the roots of the soul at the recollection of that hair’s-breadth escape, to tell him that I was about to become his son-in-law. I was not fond of Pop Bassett, but one has one’s humane instincts.

‘Oh, my aunt!’ I said. ‘Don’t do that!’

A Stickler to Rules

When policemen’s helmets have to be pinched, there is a standard technique to be followed. Giving the forward shove before the upwards lift is the right way to going about it. But when Stinker Pinker swings into action, Constable Oates has taken his helmet off and put it on the ground. Pinker merely creeps up and grabs the desired object.

Bertie believes this to be a wrong way of pinching a helmet. He considers Stinker Pinker’s behavior morally tantamount to shooting a sitting bird.

Members of the Drones Club have strong views on these things. Even in acts of a goofy nature, rules must be scrupulously followed.

The Pumpkin Quotient

Bertie is quite clear when it comes to his ranking on a scale which measures the extent to being pumpkin-headed.

‘I can’t understand you, Bertie – the way you’re always criticizing poor Harold. I thought you were so fond of him.’
‘I love him like a b. But that doesn’t alter my opinion that of all the pumpkin-headed foozlers who ever preached about Hivites and Jebusites, he is the foremost.’
‘He isn’t half as pumpkin-headed as you.’
‘He is, at a conservative estimate, about twenty-seven times as pumpkin-headed as me. He begins where I leave off. It may be a strong thing to say, but he’s more pumpkin-headed than Gussie.’

Being aware of one’s Pumpkin Quotient is a quality many of us can learn.

Never Allowing the Upper Lip to Unstiffen

Depression comes in all sizes and shapes. But irrespective of whether it is U-shaped, V-shaped or W-shaped, we would do well to remember this advice from Bertie Wooster.

‘A short while ago, the air was congested with V-shaped depressions, but now one looks north, south, east and west and descries not a single cloud on the horizon – except the fact that Gussie’s wedding is still off, and that can’t be helped. Well, this should certainly teach us, should it not, never to repine, never to despair, never to allow the upper lip to unstiffen, but always to remember that, no matter how dark the skies may be, the sun is shining somewhere and will eventually come smiling through.’

Code of the Woosters has several facets. Each one tells us how (or how not) to lead our lives. The appeal of Bertie Wooster’s character perhaps lies in the fact that these aspects of his conduct touch our inner chords, that too in a manner which is light-hearted and liberally laced with heady humor.

(Part 4: Decodifying the Code of the Woosters)

[Related Posts:

https://ashokbhatia.wordpress.com/2014/10/20/bertie-wooster-and-the-art-of-breaking-bad-news-gently

https://ashokbhatia.wordpress.com/2014/10/26/when-bertie-wooster-decides-to-assert-himself

https://ashokbhatia.wordpress.com/2014/10/30/of-bertie-goofy-females-and-the-wooster-clan

Bertie Never Lets a Pal Down

https://ashokbhatia.wordpress.com/2014/11/16/de-codifying-the-code-of-the-woosters%5D

On the occasion of the 60th anniversary of the De facto merger day of Pondicherry with the Indian union, here is a fresh perspective on the territory from the eyes of a shutterbug par excellence. Happy Liberation Day!

shabnamphoto's avatarshabnamphoto

On a whirlwind trip to Pondicherry, I visited a quaint little museum in its old parts to better understand some of the charm the city exudes for the hordes of tourists it attracts. From the tiniest bits of Greek and Spanish clay pottery dating back to the Roman Empire to French chariots and carriages from the 19th century donated by old Tamilian families who inherited this past, I was at once unhappy that I had no time to visit the deserted archaeological site of Arikaedu where most of the ancient collections come from. After all, it was just 7 km away from the museum. Ah well.

That notwithstanding, I was happy to shoot some of these pictures of the surrounding area near the museum. Shooting inside the museum was prohibited though I have seen some pictures on the net taken by those who don’t take rules seriously. Good for them!

View original post 500 more words